[Letters and Correspondence 1833—Rome]On board the 'Hermes'—Corfu{281} On board the 'Hermes,' Corfu: January
1, 1833. There are passages in the following letter to his sister which show a reaction from the tension under which Mr. Newman's mind had been held by the scenes around him. TO HIS SISTER HARRIETT On board the 'Hermes,' Corfu: January
2, 1833. Here that famous faction fight began which eventually ran through Greece; and what a strange contrast was the scene last night at the Palace—the ball on the anniversary of Constitution Day—at the magnificent palace of a nation in the time of Thucydides not merely barbarous, but unknown. Dresses, novel to them, and unbecoming, but rendered fashionable as being the garb of their masters, soldiers in a like costume, and Greek names and faces in the midst of them all; all mixed up and dancing together, as if it were the most natural thing in the world. Let me set it down in my books, a proposition settled and indisputable, that no change is so great as to be improbable. January 4. The bad weather has almost left us. On Tuesday the rain was so violent and the sea so rough, we thought we should not be able to land for dinner. We managed it—not without a drenching—and went in the evening to the Palace, where almost the whole island was assembled. We were told we should see a great variety of costumes; but the rain kept the country people away, and there were not above ten Greek dresses in the room. There is an affectation among the people of the English costume. The most remarkable sight was Madame M. (the late Mrs. Heber) and her husband in Greek dresses. He is certainly a striking-looking man, with a fine profile, and an expression of benignity and dignity. The rooms are magnificent. We had dined at the Artillery mess, and found the officers the same intelligent gentleman-like men as they were at Gibraltar. The Artillery, I believe, is superior to the rest of the army. The mess is the best appointed, they having the advantage of waggons, &c., to carry their things about with. Certainly they live in sumptuous style. Major Longley (brother of Longley of Harrow), who is resident at Cerigo, was our host, and Archdeacon Froude had letters to Colonel Armstrong. Our reception was an amusing contrast to our entertainment at the Commander of the Forces, Sir Alexander Woodford's, with whom we dined the two last days. He has been extraordinarily civil, and even asked us a third tune—Saturday. This company was entirely military; a {283} number of dandy officers, aides-de-camp, &c., brimful of the indifference which is now the fashion. At dinner, a formidable round table neither top nor bottom, Greeks to wait, a service of plate, dishes handed round, no conversation. However, I made a slight acquaintance with one of these, who seems to have good about him. He interests me, because in a measure I enter into his state of mind. He has a good deal of talent and taste—a German scholar, passionately fond of Weber's music—feeling his superiority to the generality, who follow base pleasures, yet (seemingly) substituting refinement for religion. He has kindly undertaken to get me some Greek airs transcribed, which I mean to send you. On Wednesday and Thursday we took rides about the country, the first of twenty miles, the next of thirty; and how am I to speak of their strangeness? There was nothing to remind you of England but the high roads, which are capital, on Macadam's plan. Olive is nearly the only tree; there are forests and parks of them, through which the road winds. The leaf must be monotonous in summer, but it is beautiful now. The tree is very like a willow, such as in Christ Church Walk; the trunk and branches being more graceful and white. It does not grow to a great size commonly. The trunk separates into parts when it is old. Often it presents a network appearance, as honeycombed. The tree, I think, never dies; as one portion goes another shoots out. However—(Monday, January 5, having left Corfu; Ithaca in sight)—the olive in Corfu is of no great age. They were planted in Venetian times, a great many of an inferior kind. There is great uncertainty in the right of property in them. A tree is sometimes divided among two or three persons—the divisions of land are vague. The olive requires scarcely any cultivation, except care that the roots are not left bare, which happens in a rocky soil with occasional heavy rain and steep banks. There is very little corn grown, Indian corn instead; the land is too swampy for the former. Sir F. Maitland attempted drainage, but failed. But I have digressed from my ride. The beautiful cypress was another strange sight. It stands when grown in groups of two or three, shooting up in black graceful spires amid the olives. The shaft is used for the masts and yards of the lateen-rigged vessels. It is beautifully straight. The orange-tree, again, is in full fruit, with its bright-polished leaf; I did not observe many wild, and none that were wild with fruit. The fig is not in leaf. We had a loss, too, as regards the colours {284} of the ground, which in spring, we were told, is covered with a profusion of wild flowers (I have got the seeds for my Mother [Note 1], but not of the most striking flowers). Even at this season the brushwood and hedgerows are beautiful. The myrtle, which is profusely spread over the country, is of a rich brown-green. The vines are cut down at this season, and look like stumps. There is a dwarf holly, too, and the arbutus, all evergreen; here and there the cactus and the aloe. The moving portion of this strange scene was as strange as the trees themselves. Peasants on horseback (mules are scarce and fetch a high price), two persons on one, with their legs on one side and their load before them; they have few carts—I didn't see one market-cart—flocks of goats, sheep, not woolly like ours, but with soft fleeces like hair, flowing, and with queer graceful little bodies; cows, like wild cows, with strange necks and backs, and of a dun or iron-grey colour. The landscape itself is beautifully varied; finely-formed heights, intersected with plains, deep ravines, villages, or rather towers, perched up upon the hills. Both days we digressed from the road, cutting across country. In that way we had a specimen of what travelling is in Greece; you may cut across almost anywhere, but for the most part at a walk. You descend by beds of rivers, you cross rocks. How horses go I can't conceive; fancy riding over the ruins of a brick wall, and you will have an idea of it, except that the stones are not sharp. The rock here is chiefly limestone, and the weather polishes it. The steps up to the houses are all marble—strange at first sight. The villages in a deplorable condition, and seem once to have been more important than they are now. The people are marvellously idle. In Corfu the streets swarm with men doing nothing; and the roads are full of them. In a village where we stopped, a horse having lost a shoe, a collection of idlers of all ages came round us; all dirty and uncombed. The children are fine-looking, and some of the men; the women keep indoors. Their bread is very fair (the corn comes from Poland and the Black Sea through Odessa); though in these parts, from Spain to Corfu, they leaven it. This gives it a sour taste when it is old. The population of Corfu by itself is said to be 40,000, which is almost incredible, though the statement comes from one who ought to know. Our rides across country have given me some definite notion of the state of travelling in Greece in the {285} times of Thucydides, &c. (also I have some drawings). It is astonishing I should have so long read about a country without realising it, and I am amazed how it ever became one country; how its inhabitants ever had intercourse with each other, how they ever could go to war, &c. &c.; for it is one heap of mountains thrown together in the wildest way conceivable. The town of Corfu is very picturesque in the Venetian style. The churches are very numerous—as in Oxford (they say) there is a pot-house every ten houses, so of the churches here. Dissenters are unknown in the Greek Church. There seems much superstition here. On Saturday we saw the church and body of St. Spiridion, who was one of the Nicene Fathers, though doubtless it is not his body. He is the patron saint of the island; each of the seven has its own. The churches are Venetian; but why it was that the Venetians extended the Greek communion I have not made out. St. Spiridion's is small, but handsomely fitted up, though not so much more so than a country church which I by chance went into. I was surprised; the two were so much alike in arrangement and decoration. A number of paintings in gilt frames, not badly executed, the subject the history of Genesis and the Last Judgment; large silver lamps; stalls, like in cathedrals, for the chief persons and the infirm—for the Greeks stand in prayer for the most part. At the east end a number of pictures in parallel niches—apostles, prophets, &c. Lower down, our Saviour, the Virgin, St. Gregory, &c., Moses. A door opens into what in England is called the chancel—where seems to be the high altar—the Consecration, I suppose, being private; in St. Spiridion the saint's silver tomb and body. The Greek clergy of these islands, as of the Morea, are of a lower rank, as our Methodists. They are said to be very ignorant, but moral in their lives. They interfere little, or not at all, with their flocks, who pay them their offerings and receive the rites of religion as a quid pro quo. There seems to be no endowments, but the clergy are dependent on their people. There is a bishop to each island, paid by the Government 250l. per annum each. There seems to be no excommunication. The Greeks are very rigid in their fasts; besides the forty days in Lent, they have forty before Christmas, and some others. At these times they eat no meat; the pirates are as rigid in keeping them as others. I turned over the leaves of one or two books in the country church; one was a {286} collection of prayers by John of Damascus. There was little objectionable that I saw in either of the books; much that was very good. There was a prayer to the Virgin, a player to the Guardian Angel; but the doctrine of the Trinity was the prominent subject of all of them. The pictures I spoke of abounded in representations of the Deity; in one I saw the Trinity. St. Michael seems a principal saint here; his figure is prominent in the pictures of the Last Judgment. At St. Spiridion's people were ever coming in, weeping and bowing and kissing the pictures. There are two Latin churches at Corfu, and one English—the garrison church. The Chaplain is Mr. Leeves, of the Bible Society. I had not been to church for five weeks till yesterday, and it was quite a comfort to get there. I had hoped there might have been the Sacrament. Yesterday, the 6th, was the Greek Christmas Day. Mr. Leeves has been very kind; we dined with him yesterday. We first met him at Col. Baker's, where I dined twice; and the second time, Friday, the Froudes also. They are friendly and kind people. I called on Mrs. Baker on Saturday, and sat with her an hour and a half. She gave me all the seeds she had (they are tender and require a greenhouse), and directed me to the Lord High Commissioner's Gardens, about two miles out of the town. I went there, but unluckily he was out. In one of the villages we rode through on Wednesday there is a church built by Jovian. Unluckily, we did not know it at the time. On Saturday we dined again at the Artillery mess, and very well-informed men they are. We were all extremely pleased with a Mr. Askwith, who went about with us every day. He has been a great traveller in Greece this year, and was full of information. On Friday we went to see the ruins of the old town. The fortifications on Vido, a small island opposite to the town of Corfu, are in progress. When they are completed the defence of the place will be committed to them—the Citadel and Fort Neuf; the others, viz. Fort Abraham, St. Salvador, &c., being abandoned. They are very strong, of Venetian construction, but would require a vast number of men to man them. Sir A. Woodford has a fine pepper-tree in his garden; his geraniums are superb. I told you that at Zante a man's shop was full of expensive cherry-sticks for pipes, and argued thence that at least some of the people were well off. Now, I find, he has been in the practice of showing off this one stick, which he {287} bought years ago. This shows how cautious one should be in receiving the facts and inferences of travellers. The weather has been dry and fine since Tuesday. January 7.—Very cold. There is a great deal of snow on the Albanian mountains. We set off last night, passing the eastern side of Ithaca, and now are making for Patras, where I hope to present my letter from Bowden to Sir John Franklin. The Albanian mountains are said, one portion of them, to be a hundred miles off from Corfu—yet they seem quite close. We had wild boar from Albania at Corfu. Turkeys are the principal fowl, and they are brought from Albania; those which are ready fattened for the table cost 3s. apiece. Ithaca wine has a good deal of flavour, and not at all heavy. It has grown upon me. I have been much surprised at the cheapness of living at Corfu. We have been making many inquiries to guide us in our Sicilian expedition. The high road is furnished with excellent inns, but we mean to diverge; and to live like gipsies. In the meantime here are some verses for you [Note 2].
At sea: December 27, 1832. {288}
January 10, 1833. I do so long to hear from you; there is just a chance of my hearing at Malta by the packet that left London about the 19th. I dream about you all, and that letters are brought me; but, when I begin to read, they are illegible, or I wake up, as if there were men trying to tell me and others preventing it. And the ship bells are so provokingly like the Oriel clock, that I fancy myself there. Whether my health is improved I cannot tell. I long for the fifteen days of peace in the Lazaret. This is my last day on the 'Hermes.' How much have I seen in the course of five weeks! Tell Williams he may see my little poems to stimulate him.
Off Zante: January 8, 1833.
At sea: January 9, 1833.
Off Malta: January 10, 1833. {290} Lazaretto, MaltaREV. J. H. NEWMAN TO J. W. BOWDEN, ESQ. Lazaretto, Malta: January 20, 1833. I have only told you part, though the most interesting, of our hitherto tour. We have seen Gibraltar, Cadiz, and Algiers. The African mountains are most imposing. There are several tiers of them, the most distant being Mount Atlas, which ran alongside of us from Tangiers to Algiers. Over against Gibraltar it rises 10,000 feet. Well did Homer in the beginning of the 'Odyssey' speak of it as supporting the heaven (as having [makras kionas ouranou] [Note 6]). It has just that effect if you take the Mediterranean as the great centre of the earth, and the sky stretched over it as a curtain. TO HIS SISTER JEMIMA Lazaretto, Malta: January 15, 1833. We seem to have narrowly missed getting to Napoli, and so on, perhaps, to Athens; for Archdeacon Froude had letters to Sir H. Hotham, &c., and I to Captain Swinburne, who set {291} off to meet King Otho the day after we came here—and might possibly have taken us, had we been a little sooner; but I cannot bring myself to regret what, nevertheless, I should have rejoiced in. The 'Hermes' left this place on Saturday last—the 12th—and I saw it go off with strange feelings. I had been securely conveyed in it for five weeks, during which time I had never once slept ashore. It was a kind of home; it had taken me up from England, and it was going back there. I shall never take a voyage again. As it went off, I seemed more cast upon the world than I ever had been, and to be alone—no tie remaining between England and myself; nor any assignable path by which I can get back. We are very comfortable here. The weather has turned fine, having been unusually wet for three months. We found the same complaints off the Morea. At Cerigo the glass had been as low as 40°. At Corfu our first two days were uninterrupted rain; the last five beautifully clear; the last two very cold, almost bitter. When we returned to Patras there had been ice. At Zante, on the contrary, nothing but rain. Patras is a finer climate than Zante—that is, for agriculture. They are sure of two months' fine weather just when the fruits are ripening. People frighten us with forebodings about the weather during our Sicilian expedition. They say February is the rainy month. The climate must be perfectly delightful, though hot, of course, in summer there. I am writing in a large room twenty feet high, without furniture, opening into others far larger, and all the windows, which are casements, entirely open—that is, in fact, I am sitting in the open air. The floors are stone. We use a fireplace at breakfast and dinner, for boiling eggs and heating our milk. I believe in the whole Lazaret there is but one fireplace beside our own. We burn olive wood. I assure you we make ourselves very comfortable. We feed well from an hotel across the water. The Froudes draw and paint. I have hired a violin, and, bad as it is, it sounds grand in such spacious halls. I write verses, and get up some Italian, and walk up and down the rooms about an hour and a half daily; and we have a boat, and are allowed to go about the harbour. This Lazaret was built by the Knights for the Turks, and many a savage fellow, I dare say, has been here, but they leave no trace behind them. We have four rooms besides a kitchen; two facing the water; the farther of them we do not use at {292} all;
the other is our sitting and eating room; it looks out upon the Greek and other vessels, the fortifications of Valetta, some few houses of the town, two windmills, and the great church of St. John. No. 3 is a very large room 48 by 30, I suppose, and 20 to 22 high, arched. There are deep recesses through the wall for the windows, which form dressing-rooms for Hurrell and me. Our beds, at right angles to the depth of the wall, blocking them up. Our bedsteads are iron, with light musquito curtains. There we lie, with one or two thin blankets, and a very hard mattress. No. 4 is a kind of hall which we do not use. No. 5 is the kitchen. We have hired a man-of-all-work to wait on us. No. 6 is the balcony running round the inside of the quadrangle; a staircase descending from it at 7 into a court which opens by large gates upon a terrace over the water, where we have a small confined walk upon the flags. On this common ground all persons on quarantine may show themselves; they may sit on the same seat successively, but they must not touch. One soon gets accustomed to this; nobody touches nobody. I have only to add that my dressing-room window opens upon the chimney of the baking-room for letters; and the sharp, sour smell often reminds me of Frank's letters which have been baked and doctored there. Yesterday we met at the parlatorio Sir John Stodart, Chief Justice, to whom both Froude and I had letters. He gave us a good deal of curious information about the state of the Catholic Church in Malta. It seems Malta was not taken, but capitulated to us; and one of the provisions was that the laws and the religion should be inviolate. Now, the clergy here were independent altogether of the State in such a way as hardly in any other Catholic country at present. Till 1813 nothing was done, for the Government thought the island might be ceded at the peace; but, after Bonaparte's defeat in Russia, they resolved on keeping it. A Commissioner was sent out to adjust the legal and ecclesiastical system. Sir J. Richardson went on with it—when here in 1826—and Sir John Stodart is going on with it now. He is introducing trial by jury, which at first sight is a problematical improvement. As to the clergy, they were tried in courts of their {293} own (as in Becket's time), and irresponsible to the civil power. How was this to be altered? For a Catholic to violate the rights of the Church is a mortal sin, from which, not even the Bishop—no one but the Pope—can release him. Supposing, then, the King to make it law that the clergy should be subjected to the State courts, the execution of such a measure would, of course, rest with native magistrates; let them then enforce it against a priest, and then go to their confessor. The priest cannot absolve them; he has not the power: he can do nothing without the Pope's assent. This exemplifies the admirable system of the Papacy as au instrument of power. Accordingly, representations were made to the Pope—at that time Leo XII.—and, though he was considered strict in his adherence to the privileges of the Church, the Government managed to gain a continual dispensation for the Catholic magistrates here: and that thus the clergy are virtually subject to the State courts. This system of dispensations is in force in Austria. There is another difficulty about the Bishop, who is under the Archbishop of Palermo; for which reason, and also as claiming the suzeraineté of Malta, the King of Naples claims to appoint him. I believe this is not adjusted yet, though there is no dispute just now. The Maltese are a very industrious race—a contrast to the Ionians. The most industrious servants at Corfu are Maltese. There was a plan some time since to relieve the place of its abundant population by sending them there; but, whether from the difference of religion or other cause, it did not answer. Malta increases by a thousand souls a year. It has the largest population on the smallest territory of any place in the world—above 100,000. Sir John Stodart said he had a plan for colonising them to Negropont. I suppose it would not do. MaltaJanuary 23. On Sunday night last, the 20th, I was awakened by a noise in room 2 as I thought, so loud that I smiled to myself, and said: 'Clearly this is too earthly to be anything out of the way.' When it had been repeated twice at intervals, it struck me that someone might be taking away Mr. Froude's effects (who sleeps in a window of that room), and who was audibly fast asleep. So the fourth time it occurred, I hallooed out 'Who's there?' and sat up in my bed ready to spring out. A deep silence followed, and I sat waiting a considerable time, and thus I caught my cold. From that time to the time we left I heard nothing. Now I must tell you that on the night of the 17th our next-door neighbour left the Lazaret about two o'clock and walked along the external gallery; but the wall between our room and the gallery is ten feet thick. You may say the noises came from some strange transmission of sound; or you may say that the quarantine island is hardly Christian ground. Anyhow, we cannot doubt that evil spirits in some way or other are always about us; and I had comfort in the feeling that, whatever was the need, ordinary or extraordinary, I should have protection equal to it [Note 7]. {295} TO HIS MOTHER Malta: January 26, 1833. I have seen St. John's Church, and most magnificent it is. It is in the same style as St. Peter's; in richness and exactness, minuteness and completeness of decoration, far exceeding anything I have ever seen. I shall go to it once or twice more to get some more accurate notion of it. It is built with a nave with side aisles leading to separate chapels or altars, e.g. the French chapel, the Italian, the Spanish. It is covered throughout with the most costly marbles and with gilding; a multitude of pictures—some very fine—some statuary, splendid tapestries, and silver lamps and candlesticks of course. In the Chapel of the Communion are the famous silver rails which were saved from the clutches of Bonaparte by being painted to look like wood; he took away the gold rails. By this and similar acts the French have made themselves hated here. The Knights of St. John (the Baptist, not the Evangelist) were not allowed to leave away their property, accordingly immense sums were available for religious works. It is said they brought from Rhodes property to the amount of 300,000l. a year. I have hitherto seen little of the Greek and Latin churches, but what I have seen fires me 'with great admiration.' I do not perceive that my opinion has in any respect changed about them; but it is fearful to have before one's eyes the perversion of all the best, the holiest, the most exalted feelings of human nature. Everything in St. John's Church is admirable, if it did not go too far; it is a beautiful flower run to seed. I am impressed with a sad presentiment, as if the gift of truth when once lost was lost for ever. And so the Christian world is gradually becoming barren and effete, as land {296} which has been worked out and has become sand. We have lasted longer than the South, but we too are going, as it would seem. As to the number of sects which have split off from the Church, many of them have already ended in Socinianism and heresy worse than any in Rome or Constantinople. All this does not interfere with good men being in any Church, nor is there any proof that we have more than they, though if you cut away from us those who are in no sense Churchmen, though called so, I think there are more in us, as far as appearances go. By-the-bye, what answer do Protestants make to the fact of the Greek Church invoking saints, over-honouring the Virgin, and substituting ceremonies for a 'reasonable service,' which they say are the prophetic marks of Anti-Christ? I do not see that the Romanists are more than advanced Greeks, the errors being the same, though less in degree in the latter. I was speaking just now of the Maltese disliking the French. They are said to like the Russians, as the Greeks do; but there is so much contradictory testimony. All agree that they are a very industrious race, being an exception to the general Mediterranean character; I suppose they are Arabs or Moors in great measure. Paul was Grand Master of the Order, and I suppose the Russians narrowly missing getting the island, instead of us, their troops, which were to have co-operated with the English, being suddenly called off to act together with the French against us, they appointed wealthy men as commanders of their vessels in these parts, with orders to spend a good deal of money among the Maltese population. About five years ago they quite enriched the place. At present there is extreme poverty. We are told that, if any other people were so distressed, there would be a mob of 4,000 or 5,000 starving men every morning at the Governor's palace. I cannot help thinking how we have been favoured in the weather. The two packets which came out the two months before successively had uninterrupted bad weather. A steamer, which set out four days before us, damaged its engine, and put into Lisbon for three weeks, arriving here as we returned from Corfu. The brig that took out Lord Nugent also suffered. This is a most curious town; the people are very kind, and we overflow with invitations; but somehow I do not like the place, though I have seen little of it. I shall {297} be glad to be quiet at Rome or Naples for a while. Rome is the city of the Apostles, and a place to rest one's foot in, whatever be the after-corruption. We shall go almost by the track of St. Paul from Malta to Rome. January 27.
Valletta: January 23, 1833.
Lazaret, Malta: January 20, 1833.
Lazaret, Malta: January 18, 1833. January 28. February 2. NaplesFebruary 14. TO HIS SISTER HARRIETT Naples: February 16, 1833. Well, we left Malta on the 7th. Its climate is uncertain and stormy in winter, though more than usually so this season. Some days, after we left the 'Lazaret,' were piercingly cold. Dr. Davy told me there was an endless passage of wind from Africa to Europe during the winter, and that the {301} barometer was always very unsettled. I was confined to my room nearly the whole fortnight we were out of quarantine. The Neapolitan steamer came (on Monday the 4th) just as I was getting quite well of my cough. On Tuesday I went to St. Paul's Bay by water; and this expedition, with walking a little about the streets, is all I have seen of Malta. The houses are superb. They are great palaces. The Knights spent their money in houses and fortifications. The houses in Messina, Palermo and here are very splendid, but they are inhabited in floors; whereas in Malta one man—Say Dr. Davy—has the whole house, with its square court within, galleries, &c. The rooms are magnificently lofty, and every part of stone. The streets are straight, and at right angles to each other; the fortifications prodigious in point of size and extent, but not worth much in a military point of view, each Grand Master adding to his predecessor's work without unity of plan or use for modern purposes. St. John's Church properly belonged to the Government, and might have been made the Protestant Church, as it was built by the Knights, and not part of the island's Church property; but, by mismanagement, it was given to the Romanists, or perhaps it was impossible for us to do otherwise. The present Protestant chapel is insufficient to contain more than the chief English families; the multitude of English being left to either total neglect of religious observance, or to the Roman Catholic priests, or the Wesleyans, as the case may be. I forget what opinion I gave about the attachment of the Maltese to the English; our final and confirmed opinion was that they do not like us. England has laid a heavy corn tax on them, which galls them much; 120,000l. is thus raised, which is profusely laid out in quasi-sinecures, and, after all, a balance is transmitted to England. Few Maltese are put into any posts of importance. It is urged, on the other hand, that responsible men, Englishmen of wealth, must be put into places which yet it is confessed none but Maltese deputies can execute. So much about Malta. We left Malta on board the 'Francisco,' a Glasgow-built steamer beautifully appointed, with passengers to the number of seventy or eighty, who had come from Naples to see the island. There was Prince Galitzin, and the wife of the Governor of Wallachia and Moldavia, and counts and princes numberless, who spat about deck and cabin without any concern, Poles, Russians, Germans, French. The only gentlemen-like {302} men were the princes of Rohan [Note 12], Carlists, who prosecuted Madame de Feucheres last year. The elder one was a sedate and pleasingly-mannered man, with a countenance like Henri IV. Our voyage was singularly prosperous—a calm sea and a warm atmosphere. We got to Messina in twenty-four hours, and landing at one in the morning, encountered the misery of custom-house officers for the first time, and a strange language (it was our first foreign ground), and unluckily as we landed it began to rain copiously. We were two days at Messina, and starting thence on Saturday evening (last) arrived at Palermo early Sunday morning. There the steamer stayed two days; on Wednesday morning we left Palermo and arrived here with a swift passage in twenty hours on Thursday. Thus I give our itinerary before speaking of Sicily. Little as I have seen of Sicily, it has filled me with inexpressible delight and (in spite of dirt and other inconveniences) I am drawn to it as by a loadstone. The chief sight has been Egesta (Segesta), its ruins with its temple. O wonderful sight! full of the most strange pleasure—strange from the position of the town, its awful desolateness, the beauty of the scenery, rich even in winter, its historical recollections by contrast with the misery of the population, the depth of squalidness and brutality by which it is surrounded. It has been a day in my life to have seen Egesta. From the moment I saw Sicily I kept saying to myself, 'This is that Sicily'; but I must stop if I am to find room in this letter for Messina and Palermo, though really my mind goes back to the recollections of last Monday and Tuesday, as one smells again and again at a sweet flower. {303} February 17. We went into many of the churches both here and at Palermo, and saw somewhat of the Roman service, which is less reverent than the Greek, being far more public. There is no screen, the high altar is in sight. Palermo is a far richer and finer place than Messina; some of the churches are magnificent. It is a beautiful city, and contains 160,000 inhabitants. It lies in a splendid bay of bold mountains, snow-capped in part. On the extreme right as you enter is Monte Pellegrino, which in ancient times, I think, Amilcar held for three years against the Romans. The whole scenery is wild and fearful, with a very rich valley lying at the foot of it, in which the city is placed. Far on the left you see Etna, a mass of white with a small cloud above its summit. The city mainly consists of two streets intersecting each other at right angles, and one of them perhaps a mile long. The houses are very fine; numerous convents, which run along the upper floors—shops, &c., being below. There is a splendid promenade running along the water's edge. It was the carnival time, and the main streets were thronged with people as full as London. Fancy this at the length of a mile. The beggars were incredibly {304} importunate, thrusting their hands into one's face and keeping them there for several hundred yards, till they came to the end of their beat, when others succeeded them. They have a miserable whine, in all parts of the island that we have seen, so as to make one quite nervous. The streets are filthy beyond expression, and the mixture of greatness with littleness is strange to an Englishman. They are paved side to side with flags; there is no footway. At Naples they are not so filth as in Sicily, and the beggars less troublesome, but the boys at Naples are thieves. Froude has already lost a handkerchief, and I have had one half pulled out of my pocket, and have caught one or two boys peeping into it. We dined last Tuesday at Palermo with Mr. Ingham, one of the principal British merchants, and yesterday (at Naples) with Moberly's brother-in-law, Mr. Bennett, the chaplain here. I ought to give you an account of an Italian dinner as we first became acquainted with it on board the steamer, after waiting till we were very hungry. First a course of cheese, pickles, anchovies, raw sausages of mule's flesh—then soup, then some boiled meat, then fish, then cauliflower, then a fowl; lastly, pastry with dessert. You are never helped twice. I see now the meaning of the English phrase, 'cut and come again.' Yet sometimes, as at Mr. Ingham's, this dinner becomes quite superb. All over the South, according to our experience, after two or three glasses of wine, the cloth not being removed, coffee (one small cup) is brought in, which is followed by some liqueur, and so the entertainment ends. TO HIS SISTER JEMIMA Naples: February 19, 1833. That bay is, in my eyes, far finer than that of Naples. It is not to time purpose that we have had bad weather here, for I am speaking of outlines. The bay of Naples is partly surrounded by lumpish cliffs. In Palermo you have a theatre of the most graceful mountains. Here is the difference between Sicily and Greece. As far as the drawings I have seen, and my experience, such as it is, confirms them, in Greece the view is choked up with mountains; you cannot move for them. But in Sicily you have ample plains [Note 13], and the high ground rises out of them at its ease, calmly, and with elbow-room. This is the beauty of the bay of Palermo; but other influences come in to move me. I saw the most interesting (profane) country after Egypt; and its history—beginning with the highest antiquity—unites in due time both with the Greek history and the Roman. It was the theme of almost every poet and every historian, and the remains in it of the past are of an earlier antiquity and more perfect than those of other countries. And now it lies in desolation under a bad Government. Not tricked out in the vanities of modern times, but as if in mourning, yet beautiful as ever. These thoughts suggested the following sonnet:
Messina. February 9, 1833. At Palermo the wife of the Governor of Moldavia and Wallachia took the whole town. After being boxed about from place to place, we contrived to secure two rooms, which we pronounced to be unbearably filthy. But it is astonishing how our standard falls in these parts. On our return from Egesta we pronounced them to be, 'after all, very fair apartments.' We got into them by ten or eleven on Sunday. That night we went to bed early, and were called at three next morning to commence our journey to Egesta, for we were resolved to make the most of our time, the vessel starting on Wednesday morning for Naples. By four we were off. A travelling carriage, drawn by three mules with bells, a driver and his boy behind, and a servant hired as a guide for three days, formed our set-out. We stop in the town at a café for something warm in the shape of coffee, for we have a journey of forty-three miles before us over a cold mountain country; and then eight or nine miles to and fro on mules before we were to eat or drink again. A morsel of bread was our sole breakfast. The revellers were returning home from the grand masquerade as we recommenced our journey, the mule-bells ringing and clinking in the dark, till we came to the suburbs, and began our long ascent of twelve miles. What a wonderful prospect broke on us with the day—wild, grey, barren eminences tossed about, many with their heads cut off by clouds, others lighted up by the sun! Then we descended into a stupendous valley, a sheer descent of rock on each side of us, of perhaps a thousand feet, meeting at an acute angle, and the road then cut on one of them. Then followed a richly fertile plain, large every way, full of olives, corn, vines, with towns interspersed, the bay of Castel-a-mare bounding it, around which bold and beautiful mountains rear themselves. After passing through one town we came to Scala di Partenico, where we changed horses, and soon came to Alcamo, thence to Calatafimi, which ended our drive, by half-past one. I now begin to understand how Sicily was a corn country, not merely in vales and plains, but up slopes of long hills which are cultivated up to the top, and in the midst of rocks and precipitous descents. {307} I recommended a slight 'refection,' as Lady Margaret would say, before starting on our mules; so, after an egg or two, we set off for the Temple, which is four miles off, and which came in sight suddenly, after we had advanced about a mile. Oh that I could tell you one quarter what I have to say about it! First, the surrounding scene on approaching it is a rich valley—now, don't fancy valleys and hills as in England; it is all depth and height, nothing lumpish—and even at this season the colouring is rich. We went through groves of olive and prickly pear, and by orange orchards till we came to a steep hill covered with ruins. We wound up the ascent—once doubtless a regular road to the city gate—and, on surmounting the brow, we saw what we had seen at a distance (and what we saw also afterwards at the end of a long valley on leaving the plain of Castel-a-mare for Palermo), the Temple. Here the desolation was a striking contrast to the richness of the valley we had been passing. The hill on which we stood was covered with ruins, especially of a theatre. Opposite to it, a precipitous rock started out of the ravine below. On the hill beyond it there were, as on our hill, ruins; and we conjectured they might mark the site of the Greek town, but on the circular hill there was nothing but a single Temple. Such was the genius of ancient Greek worship—grand in the midst of error, simple and unadorned in its architecture: it chose some elevated spot, and fixed there its solitary witness, where it could not be hid. I believe it is the most perfect building remaining anywhere—Doric—six gigantic pillars before and behind, twelve in length, no roof. Its history is unknown. The temples of later and classical times have vanished—the whole place is one ruin, except this in the waste of solitude. A shepherd's hut is near, and a sort of farmyard—a number of eager dogs—a few rude intrusive men, who would have robbed us, I fancy, had they dared. On the hill on which the theatre stood was a savage-looking bull, prowling amid the ruins. Mountains around and Eryx in the distance. The past and the present! Once these hills were lull of life! I began to understand what Scripture means when speaking of lofty cities vaunting in the security of their strongholds. What a great but ungodly sight was this place in its glory! and then its history; to say nothing of Virgil's fictions. Here it was that Nicias came; this was the ally of Athens; what a strange place! How did people take it into their heads to plant themselves here? At length we turned {308} about, and got back to Calatafimi by six o'clock. And now I ought to tell you about Calatafimi and the towns we passed through to get there, in order to complete the picture, but I have not done it and cannot. I send two songs à la mode de Walter Scott.
Valletta: January 30, 1833.
Between Calatafimi and Palermo: February 12, 1833. {309} TO HIS MOTHER February 28, 1833. We returned yesterday from Pæstum. We have not achieved Vesuvius. To return to Sicily. I left Jemima without an account of the condition of the lower classes in Sicily. I will now give you a traveller's description, which is proverbially superficial. The mixture of grandeur and dirt in the towns is indescribable, and to an Englishman incomprehensible. There, at Naples and at Palermo and Messina, the beggars are fearful, both in their appearance and their importunity. One fellow at Messina stuck by us for two hours. At Palermo they have beats; here at Naples their horribleness has most struck me: at Palermo their dirt and squalidness. Oh, the miserable creatures we saw in Sicily! I never knew what human suffering was before. Children and youths who look as if they did not know what fresh air was, though they must have had it in plenty—well, what water was—with features sunk, contracted with perpetual dirt, as if dirt was their food. The towns of Partenico and Alcamo are masses of filth; the street is a pool; but Calatafimi, where we slept!—I dare not mention facts. Suffice it to say, we found the poor children of the house slept in holes dug into the wall, which smelt not like a dog-kennel, but like a wild beast's cage, almost overpowering us in the room upstairs. I have no sleep all night from insects of prey; but this was a slight evil. The misery is increased from the custom of having the stable on the ground floor and the kitchen on the first. The dwelling is on the second floor. Yet it is pleasing to discern a better seeming class amid the misery; even at Alcamo there were tidy clean-looking women, and outside the towns much washing was going on. A great number of the Sicilians and Calabrians we have seen are a striking and bright-looking race—regular features and very intelligent. Sparkling eyes, brownish skins, {310} and red healthy-looking cheeks. At Amalfi yesterday we were quite delighted with them. The state of the Church is deplorable. It seems as if Satan was let out of prison to range the whole earth again. As far as our little experience goes, everything seems to confirm the notion received among ourselves of the priesthood, while on the other hand the Church is stripped of its temporalities and reduced to distress. The churches at Messina and Palmero are superb, and there is a fine church at Monreale, which is the see of the Primate (there are, perhaps, ten sees in the island). It is worth 10,000l. a year, but the present bishop compounds with Government for 2,000l. I think I heard that originally the Sicilian Church was expected to support the poor, but that the bishops compounded for this by giving a certain sum to Government, which is now spent in paying Government pensions. We have just heard of the Irish Church Reform Bill. Well done! my blind Premier, confiscate and rob, till, like Samson, you pull down the Political Structure on your own head! At Naples the poverty of the Church is deplorable. All its property we are told is lost. The grandfather of the present King, the Lazzaroni king, began the confiscation; the French completed it. Thus these countries have the evils of Protestantism without its advantages—that is, Anglican Protestantism; for there are no advantages whether in schism like Dissent, or Socinianism such as Geneva's. But here, too, they have infidelity and profaneness, as if the whole world (Western) were tending towards some dreadful crisis. I begin to hope that England after all is to be the 'Land of Saints' in this dark hour, and her Church the salt of the earth. We met in the steamer an American who was a pompous man, and yet we contracted a kind of affection for him. He was an Episcopalian, and had better principles far than one commonly meets with in England, and a docile mind. We are quite sorry to have lost sight of him. Is the American Church to serve any purpose in the Divine scheme? I begin to inquire whether the Revelations do not relate to the European world only, or Roman Empire, so that as ages of time may be summed up in the first verses of Genesis, and the history commences only with the creation of man, so the prophecy may end with the history of Christianity in the Roman Empire, and its fortunes in America or China may be summed up obscurely in a few concluding sentences; if so one would almost expect some {311} fresh prophecy to be given when the end of the European period comes. I should add we afterwards found out that our good friend belonged to the Wesleyan Episcopalians. To return, doubtless there are God's saints here, and perhaps brighter ones than with us. We heard of one man—at Messina, I think—who, while bearing his witness against the profligacy of the priesthood, rigidly attends Mass, and, on being asked why, answered that the altar is above the priest, and that God can bless His own ordinances, in spite of the instruments being base. This seems very fine, but the majority of the laity who think, run into infidelity. The priests have lost influence exceedingly since the peace. The French Revolution and Empire seem to have generated a plague, which is slowly working its way everywhere. At Malta we heard the same, and at Corfu. I have been asking myself what the especial beauty of Naples (that is the Bay) is, and why we are disappointed with it, which we continue to be. Now its fame seems to arise, first, from the mountains and high hills scattered round it, and next from the beauty of the colouring. Now, as to the second point, we have not seen this by reason of the season. I can fully believe that in fine weather the painting of the scene is enchanting, and am convinced that the colours are almost different in kind from anything we have in England. But this I believe is the case with Corfu too, and in fact I think that Corfu had spoilt us for Naples. As to the first point, the land outline is certainly fine, especially Vesuvius, a graceful object on the left, and the islands. Add to these a grand expanse of water, calm, and dark blue—what can be finer? Nothing, to those who have not seen Corfu. The panorama there is far grander and more varied. The town itself contains two picturesque rocks. Naples is surrounded by lumpish cliffs like bolsters. Vesuvius indeed is perfect in its way as a beautiful object, but cannot compare in grandeur with the San Salvadore range at Corfu, which is a long ridge as high as Vesuvius, and is taken up by the Albanian mountains, some of which, 100 miles off, are little inferior in height to the Alps. Whereas the Salerno range, striking as it is, is at the highest point not above 4,000 feet. Then at Corfu you have inland seas, and hills covered with olive-trees far finer in shape and size than anything I have found here or in Sicily, and the beautiful cypress, which I have seen nowhere else. So that we have come to the conclusion that Naples is a watering-place {312} with watering-place scenery, and will be admired chiefly by watering-place people; with a delightful climate in its season—a place for animal gratification and as such chosen by the luxurious Romans, who, tired with the heat of Rome, made Baiæ their Brighton. We have seen the villas of Lucullus, Cicero, Cæsar, &c., which skirted its coast; there are the ruins of numberless others all along from Misenum to Pozzuoli, to Pompeii, &c. But if we want real beauty, not mere luxury, we must cross to the other side of the Salerno range, and see Salerno itself, Vietri, Cetara, Maiori, Maiori, Atrani, and Amalfi. We have seen the Lake Avernus, the Sibyl's grotto, and Cumæ, and eaten oysters at Fusaro. We have been to Pompeii and Herculaneum—wonderful sights!—and had a prosperous expedition to Pæstum, where the temple exceeded my expectation. RomeRome: March 3. We have just heard Mr. B., the chaplain here, a perfect watering-place preacher, semi-evangelical. Mr. Bennett, at Naples, is an accomplished man; has travelled much, speaks various languages, and is liberal; he will be a great loss to the chapel there. This is a wonderful place—the first city, mind, which I have ever much praised. We were at St. Peter's yesterday. It is of a prodigious size. Everything is so bright and clean, and the Sunday kept so decorously. TO HIS SISTER HARRIETT Rome: March 4, 1833. Pompeii and Herculaneum are wonderful places, but they do not move me. They are curious and strange. Pompeii was destroyed by ashes, Herculaneum by lava. The lava must have been quite liquid, and in immense quantities. It has literally filled up every part of the theatre, as water might; every recess, every crevice is blocked up; it has got through the windows and doors, and run about everywhere. What a torrent it must have been! It was the first eruption of Vesuvius for centuries, though Pompeii is built upon lava, and there is evidence of a crater before the date of the destruction of the two cities. But it was a crater so seemingly spent that it was covered with vegetation, and something like the crater of the Solfatara now, which is a royal park [in Vesuvius it was that Spartacus and his followers took refuge]. Again, while Etna's eruptions are continually mentioned in history, there is a silence about those of Vesuvius. After its breaking out (A.D. 70-80) it continued in action till about A.D. 1100, when it ceased for nearly five centuries, and then the vegetation gradually returned. We have an account from writers who ventured down its crater; they went down a mile or two. The mountain is altogether the creation of volcanic action. Lava was thrown up from the level of the surface, hardened, and formed a cone; fresh lava was thrown up in time, and thus the mount gradually rose and increased. Even now its height is continually varying. The eruption of 1822 lowered it by breaking away the sides of the crater; then afterwards there was more lava, and it recovered its height. To return: Pompeii, of course, is full of interest; the amphitheatre most of all. The people were at the games when the cinder clouds fell. You have the lions' den distinct; a lion's bones were found there, and the bones of the keeper. Excavations are going on in both cities, but very slowly. The royal palace of Portici is built over Herculaneum; not much will be done there. It is five miles from Naples; Pompeii, on the same road, fifteen. We set off for Pæstum this day week (February 25), passing Pompeii to Nocera and La Cava, and so to Salerno. I have not seen such scenery since I was in Sicily. Salerno is a beautiful town, and the inn is very respectable. It set in to rain just after we arrived, so from 2 P.M. the day was lost. Next morning at five we set off for Pæstum. The country is highly cultivated, and the country people are well dressed. {314} They are strong, handsome, and pleasant-looking. They gave us a very favourable notion of the peasantry. I think the murder of Mr. and Mrs. Hunt some years back at Pæstum was hardly more [in intention] than what a petty theft would have been in England. The murderers were not bandits. Mr. and Mrs. Hunt took a good deal of plate with them, and showed it. Some labourers in a field near the road, without previous design, were seized with the temptation to plunder them; and Mr. Hunt stooping down as if to seize hold of a pistol, one of them at once fired. The shot went through him and his wife. The assassins made off. [The peasantry take their guns with them into the fields. This afterwards I saw on the eastern coast in 1847-8. Why is it allowed?] The roads are very well guarded now, and excellently made. There were five parties there, besides ourselves, the morning we went there. There are ruins of two [Greek?] temples, a basilica, a theatre, amphitheatre, Roman temple of peace, city walls, gates, the foundations of the greater part of the city, &c. The country is not striking, though the Apennines are fine; but the large temple far exceeded my expectation; it is as far superior to the temple at Egesta as its situation and the scenery round are inferior. It is, indeed, magnificent. We got back to Salerno comfortably by six in the evening, and next morning went to Amalfi, and back by sea. This side of the Bay of Salerno contained such cliffs, ravines, caves, towns perched aloft, &c., that I am full of silent, not talkative, delight. How can people talk of the beauty of Naples with such true beauty in the neighbourhood? Amalfi is a town in one of these ravines. The mountains open, and a long, narrow, steep valley winds through their folds; two abundant streams run down it. On these streams there are fourteen paper mills, which pond up and then pour down the water from a number of precipitous heights. As you ascend, you are surrounded by cascades, and grots with green creepers. All is beautifully cool and sweet. The rocks above are 1,000 or 1,500 feet high. We were particularly pleased with the look of the population. All were so neat and clean. There was not a bad smell in the whole place, and they were handsome. We met, coming down the hill, a clerical school (such as we had often seen elsewhere); the boys were so bright and smiling and intelligent-looking. There were a great many of them—boys from fourteen to seventeen years {315} old. We had hoped to get over the mountain to Castel-a-mare, but did not venture. We rowed back, and so to Naples, where we all arrived about half-past 8, very tired, not having eaten since 7 A.M. On Thursday we packed up. On Friday set out for Rome. I have no sort of affectionate feeling towards Naples. We are settled here in very comfortable apartments—Six rooms, kitchen, servants' room, and house-tops—for thirty scudi the month, i.e. about 1l. 11s. the week. They are clean and airy [in the Via Babuino], a few doors from the Wilberforces and E. Neate. And now what can I say of Rome, but that it is the finest of cities, and that all I ever saw are but as dust (even dear Oxford inclusive) compared with its majesty and glory? Is it possible that so serene and lofty a place is the cage of unclean creatures? I will not believe it till I have evidence of it. In St. Peter's yesterday, in St. John Lateran today, I have felt quite abased, chiefly by their enormous size, added to the extreme accuracy and grace of their proportions, which make one feel little and contemptible. Fancy, I have been at the Coliseum, have stood in the Forum, have mounted the Capitol, have crossed the Tiber, and live in the Campus Martius, and yet I have scarcely begun to see the city. The approach to Rome from Naples is very striking. It is through ancient towns, full of ruin, along time Via Appia; then you come to the Pontine Marshes; then, about fourteen miles from Rome, to a wild, woody, rocky region; then through the Campagna—a desolate flat, the home of malaria. It is a fit approach to a city which has been the scene of Divine judgments. After a time isolated ruins come to view, of monuments, arches, aqueducts. The flat waste goes on; you think it will never have done; miles on miles the ruins continue. At length the walls of Rome appear; you pass through them; you find the city shrunk up into a third of the space enclosed. In the twilight you pass buildings about which you cannot guess wrongly. This must be the Coliseum; there is the Arch of Constantine. You are landed at your inn; night falls, and you know nothing more till next morning. March 9. Rome grows more wonderful every day. The first thought one has of the place is awful—that you see the great enemy of God—the Fourth Monarchy, the Beast dreadful and terrible. We need no Tower of Babel; the immense extent of the ruins; the purposes to which, when in their glory, they were dedicated; the arena where Ignatius suffered; the Jewish candlestick on the Arch of Titus; the columns, with the proud heathen inscriptions still visible, brand the place as the vile tool of God's wrath and Satan's malice. Next, when you enter the museums, galleries, and libraries, a fresh world is opened to you—that of imagination and taste. You find there collected the various creations of Greek genius. The rooms are interminable; and the marbles and mosaics astonishing for their costliness. The Apollo is quite unlike his casts. I never was moved by them at all, but at the first sight of the real statue I was subdued at once. I was not prepared for this at all. I had only been anxious to see it, and the celebrated pictures of Raffaelle. They are beyond praise: such expression! What struck me most was the strange simplicity of look which he has the gift to bestow on the faces. As to the third view of Rome, here pain and pleasure go together, as is obvious. It is strange to be standing in the city of the Apostles, and among the tombs of the martyrs and saints. We have visited St. Gregory's (the Great) Church. It is built on the site of his house; and an inscription at the entrance records the names of some of our early Bishops, including the monk Augustine, as proceeding from the convent attached to it. The Roman clergy are said to be a decorous, orderly body, and certainly most things are very different from Naples. There are no trumpery ornaments or absurd inscriptions in the streets, profaning the most sacred subjects, and the look of the priests is superior. But there are (seemingly) timidity, indolence, and that secular spirit which creeps on established religion everywhere. It is said they got Mr. Spencer quickly out of Rome because his fasttings shamed hem [This is nonsense.—J. H. N.], and that no one thinks of fasting here—a curious contrast with the Greeks. The schools are neat and pleasant-looking. One I saw yesterday, of orphan girls, was very interesting: but the choristers at St. Peter's are as irreverent as at St. Paul's. {317} I conclude with some verses, the idea of which beset me as I walked along the Appian Way over the Pontine Marshes, while the horses were changing.
REV. J. H. NEWMAN TO FREDERIC ROGERS, ESQ. Rome: March 5, 1833. We arrived at this wonderful place only Saturday last (March 2) from Naples. It is the first city which I have been able to admire, and it has swallowed up, like Aaron's rod, all the admiration which, in the case of others, is often distributed among Naples, Valletta, and other places. It is scarcely with patience I hear people talking of Naples in comparison—nor will I degrade Rome by dwelling on the notion. Of course, I have seen very little of it; but the effect of every part is so vast and overpowering—there is such an air of greatness and repose cast over the whole, and, independent of what one knows from history, there are such traces of long sorrow and humiliation, suffering, punishment and decay, that one has a mixture of feelings, partly such as those with which one would approach a corpse, and partly those which would be excited by the sight of the spirit which had left it. It brings to my mind Jeremiah's words in the Lamentations, when Jerusalem, or (sometimes) the prophet, speaks as the smitten of God. {319} Oxford, of course, must ever be a sacred city to an Oxonian, and is to me. It would be a strange want of right pride to think of disloyalty to it, even if our creed were not purer than the Roman; yet the lines of Virgil keenly and affectionately describe what I feel about this wonderful city. Repeat them in your memory every word, and dwell on each. 'Urbem, quam dicunt Romam, Melibæe, putavi, stultus ego!' &c. And if you had seen the cypresses of Corfu, and the graceful, modest way in which they shoot straight up with a composed shape, yet boldly in their way, being landmarks almost for miles round, you would see the beauty of the comparison of the inter viburna cupressi. Since I have been abroad I have been taking in stores of pleasure for many years to come. It is impossible to enter into the full power of what one sees at once—the sights of celebrated places are like seeds sown in the mind. I have often felt the retrospect more delightful than the first enjoyment, great as that was. It is strange, too, the different kind of pleasure one has in different places. Only think, I have seen Ithaca—seen it for hours—coasting, in fact, all round it; and then again Rhium and Antirrhium and Corcyra—and again Sicily—and the landmarks leading to Carthage. All these places had their own pleasure, and as different as Homer is from Thucydides. I have so often wished for you and others to share my gratification, but the plague is, one feels it never can be. In other cases one says, 'Well, some other day, perhaps'; but, though you may see, I shall not—it is a thing past with me, not to return. For two months we were without sight of English news. At Naples, even, it is difficult to get an English newspaper, but here there is a reading-room, where papers are regularly received. It has surprised us to see how far Ministers have gone in their Irish Church Reform Bill—abolishing sees, taxing benefices immediately, &c.; not that we doubted their sacrilegious will, but thought them now too much of Conservatives. If it is any consolation to have partners in misfortune, we have abundance here; for the clergy all through Italy and Sicily (as far as we have been) appear to be in a wretched state of destitution (i.e. more or less). In Sicily a great portion of their revenues is appropriated for the payment of Government pensions—in Naples, &c., their property seems to have been almost entirely confiscated, the French having completed and confirmed the spoliation. They subsist by their Masses in the most cowardly contemptible way {320} possible, not having had spirit enough to resist, but keeping good friends with their robbers. They seem to have lost all hold on the people, and we learn (as at Malta and elsewhere) that there had been a considerable growth of avowed infidelity in the course of the last fifteen years. It strikes me the superb religious edifices with which Italy abounds are a great snare to the clergy—they are a property of theirs which the State holds as a bond for their servility. 'We will take your rich churches' is a virtual threat which persuades them to submit to any insult or injury. At least, I think most men would be exposed to the temptation had they such wonderful structures. I am alluding now to the churches of Rome chiefly—we have seen only a few, but the principal—and no words can describe them. They could not have been in any place but Rome, which has turned the materials and the buildings of the Empire to the purposes of religion. Some of them are literally ancient buildings—as the Pantheon, and the portion of the Baths of Diocletian which is turned into a church. And all—St. Peter's, St. John Lateran, &c.—are enriched with marbles, &c., which old Roman power alone could have collected. The first effect produced on the mind by these noble piles (and I can as yet speak of no other) arises from their gigantic dimensions—everything is proportioned to the size of the building. The statues of the Apostles (e.g.)—all that the Germans would call insanæ molis—produce quite a moral effect of humiliation on the homunciones who gaze on them. Thus we have all the richness of the latter ages of the arts added to the magnitude which is the peculiarity of the early Egyptian, Cyclopean, &c. It is a realisation of the skill and power of Dædalus, who was beautiful while he was stupendous (posuitque immania templa, &c.). Talking of great works, I have seen Pæstum, and the principal temple there far exceeded my expectations. It is, indeed, wonderful; but you know it so well from pictures that nothing can be said about it except that it is wonderful. The most exquisite treat we have had was a visit to Egesta, to see the ruins and the remaining temple. The contrast between the wildness and the richness of the country we went over with the utter desolation and loneliness of the spot itself and the miserable state of the population, and our own little sufferings in the way of indescribable filth and annoyance, combined to stamp quite a picture on the memory, which is every day more touching. The temple itself is very fine, but {321} the situation—oh, the situation! What strange fellows those old Trojans and Phœnicians were to place themselves in so wild a place! When the city was in its splendour in Roman times it must have been very magnificent. It is perched on the top of a high hill (higher far, I should think, than the [akropoleis] of Greece), and a long stair wound up to the city gate. You have an unintelligible paragraph in your letter in which you seem to quote some words from my last. I quite forget what they were about, but suspect about verse-making. If so, I really think you should give it a trial, as you seem disposed to do. If e.g. you feel disposed to mathematise (as men do on the top of coaches) well and good. This may be a better employment; but, rather than none, attempt verses. One ought to make the most of one's talents, and may write useful lines (useful to others) without being a poet. Ten thousand obvious ideas become impressive when put into a metrical shape; and many of them we should not dare to utter except metrically, for thus the responsibility (as it were) is shoved off of oneself, and one speaks [hos paidizon], though serious. I am so convinced of the use of it, particularly in times of excitement, that I have begun to practise myself, which I never did before; and since I have been abroad, have thrown off about sixty short copies, which may serve a certain purpose we have in view. Should you want a subject for conversation the next time you happen to see my Mother (if by yourself; for pray be mum about this to every one), you may ask for such as I have sent home, or, at least, for the more lively ones, for many are sonnets, which are proverbially dull. At least the sight of them may stimulate you, and put you in good spirits, and suggest ideas and how to begin—which is the great difficulty in all things. Pray remember me most kindly to all friends, though
I hope to write to many of them in a day or two. Please to write my name
in my Tillemont, for which you have observed, doubtless, I have as yet
no fitting place in my library; but I hope it is duly spread, as I
ordered it to be, on the escritoire between the windows, that it may cut
a figure. By-the-bye, I left one or two drawers of the said piece of
furniture open for you (have you found them out?) with some regret that
I had closed so many. I often think of you, and fancy you in my rooms.
Oxford is the first of cities. What does Telemachus say of Ithaca? I
read great part of the 'Odyssey' (beginning {322} directly old Atlas was
visible) while we wandered up and down the Mediterranean; and have read
more of Virgil, and sapped at it, than I have done since I was ten years
old. REV. J. H. NEWMAN TO J. F. CHRISTIE, ESQ. Rome: March 7, 1833. As to Rome, it is the most wonderful place in the world. We do not need Babylon to give us a specimen of the old exertions of our great enemy against Heaven (who now takes a more crafty way); it was an establishment of impiety. The Coliseum is quite a Tower of Babel; this is but one of a vast number of buildings which astonish one. Then when you go into the museums, &c., you get into a second world … The collection of statuary is endless and quite enchanting. The {325} Apollo is indescribable; its casts give one no notion of it; as an influence it is overpowering. And the great pictures of Raffaelle, though requiring a scientific taste to criticise, come home in a natural way even to the uninitiated. I never could fancy anything so unearthly as the expression of the faces. Their strange simplicity of expression and almost boyishness is their great charm. Well then, again, after this, you have to view Rome as a place of religion; and here what mingled feelings come upon one—you are in the place of martyrdom and burial of apostles and saints; you have about you the buildings and the sights they saw, and you are in the city to which England owes the blessing of the Gospel. But then, on the other hand, the superstitions, or rather, what is far worse, the solemn reception of them as an essential part of Christianity. But then, again, the extreme beauty and costliness of the churches and then, on the contrary, the knowledge that the most famous was built (in part) by the sale of indulgences. Really this is a cruel place. There is more to be seen and thought of daily. It is a mine of all sorts of excellences. The 'Lyra' goes on flourishingly. It will commence
(I hope) in May; but of course be silent. With best remembrances to the
Common-Room.—Ever yours affectionately, March 9.—P.S. On reading this over I am shocked at the slipslop it contains. Pray do not incautiously let anyone see it. TO REV. THOMAS MOZLEY Rome: March 9, 1833. |